New! The Library offers access to the Colored Conventions digital humanities project (CCP), a research hub that gathers primary resources and recent scholarship shedding light on a neglected chapter of Black activism that began decades before the end of slavery.
In the 1830s — before Frederick Douglass stole himself out of bondage and when Abraham Lincoln was eking a living from manual labor in the Illinois backwoods — African Americans came together to advocate for their rights as U.S. citizens.
The Colored Conventions resource takes researchers to 1829 when a white mob in Cincinnati drove more than 2,000 free people of color from Ohio for violating a law that burdened Black people with proving they were not slaves as a condition of employment. In 1830 the “Constitution of the American Society of Free Persons of Colour” convened in Philadelphia to discuss the possibility of settling in upper Canada. It was the first of more than 200 state and national conventions attended by tens of thousands between 1830 and the 1890s, bringing together prominent Black writers, organizers, church leaders, newspaper editors, educators, and entrepreneurs yearly in a campaign for civil and human rights.
The CCP Digital Records website features hundreds of primary sources — proceedings, newspaper articles, speeches, letters, transcripts, and images — organized by year, type, and region, such as the Aug. 1865 “Convention of the Colored People of Va” in Alexandria in which Mr. Peter K. Jones expressed the belief and hope that “we will have our rights … and the Government on the other side of the Potomac will back us up in what we do.”
The website also presents exhibitions that highlight significant events and themes, such as the story of Mary Ann Shadd (1823-1893), the first Black female editor of a North American newspaper, the “Provincial Freeman,” and the first woman to be seated as a delegate in a national convention in 1855. Shadd, who moved from the United States to Windsor, Ontario in 1851, was a confidant of Frederick Douglass and the second Black female lawyer in the U.S., a graduate of Howard Law School in 1883.
Most of all, the CCP shows that convention participants were never marginalized to each other and understood what whites apparently did not: that they were Americans claiming American rights. As Bishop Richard Allen said in his address to the first convention in 1830:
Not doubting the sincerity of many friends who are engaged in [the African Colonization Society]; yet we beg leave to say, that it does not meet with our approbation. However great the debt which these United States may owe to injured Africa, and however unjustly her sons have been made to bleed, and her daughters to drink of the cup of affliction, still we who have been born and nurtured on this soil, we, whose habits, manners, and customs are the same in common with other Americans, can never consent to … be the bearers of the redress offered by that society to that much afflicted country.